OBLIGATORY AND VOLUNTARY CHARITY IN ISLAM

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There are two kinds of charity in religion Islam that are obligatory and voluntary, well known as Zakat and Sadaqah respectively. The concept of charity can be seen in most of the communities of world. The tradition of Islam has rigid laws that are associated with it. Charity in religion Islam is seen as strengthening of the ideal of Muslim community. Every Muslim in the Islamic community is seen to reside with unity as one people.

The Holy Quran states in verse 2:110:

And establish prayer and give zakah, and whatever good you put forward for yourselves – you will find it with ALLAH. Indeed, ALLAH of what you do, is Seeing.

Charity is central to every Muslim’s life. Muslims should make reference library in masjids, where Muslims can go and study and understand Islam. From the masjid, there should be proper management for the collection and distribution of all Sadaqah and Zakat. It would benefit the whole community if each masjid would incorporate a medical clinic free of cost which can meet after Friday Prayer (Jummah Namaz) or any other day. Muslims who are in need of emergency assistance and help can receive urgent treatment. ALLAH Almighty knows each and everything we do in open or hidden, ALLAH Almighty has His own way of punishment and judgment.

Verse 2:43 of Holy Quran,

And establish prayer and give zakah and bow with those who bow [in worship and obedience].

Charitable giving (Zakaat or sadaqah) is highly commended in religion Islam as it is in most affective global traditions. It is through the act of charity or donation that one is elevated to a higher spiritual activity and feels the benefits and happiness of serving humanity. Ramadan of Holy Ramadan is the ideal and best time to give charity; any kind of giving it may be. One form of obligatory charitable giving, Zakat, is one of the five basic pillars of religion Islam. Zakat, means to purify, is giving alms to the needy and poor and it is obligatory for every adult able Muslim of sound mind and means. In the same way, many people choose to give Sadaqah, which are not obligatory but voluntary donations during Holy Ramadan another obligatory charity is paying Fitrana, that is given just before the Eid ul Fitr prayer at the end of Holy Ramadan.

Verse 2:274 of Holy Quran,

Those who spend their wealth [in ALLAH’S way] by night and by day, secretly and publicly – they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.

May ALLAH Almighty make us able to give charity and gives us sense of humanity and save us and guide us away from all devils that are eager to destroy Islam in us. Ameen

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ISLAM DOES NOT ALLOW THE SPREADING OF ISLAM FORCEFULLY

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Verse 60:8-9 of Holy Quran,

ALLAH does not forbid you from those who do not fight you because of religion and do not expel you from your homes – from being righteous toward them and acting justly toward them. Indeed, ALLAH loves those who act justly. ALLAH only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion – [forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers.

The above ayah gives the clarification for the use of force by Muslims against the non-believers. Using force is not conditioned for spreading the religion Islam; rather it is conditioned to those who harm the religion Islam or those who help enemies of Islam for harming the religion must be dealt with force. Or else, those who do not cause any problem or harm to religion Islam or to Muslims should be dealt with justice and kindness.

Verse 39:41 of Holy Quran,

Indeed, We sent down to you the Book for the people in truth. So whoever is guided – it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them.


From this ayah of Holy Quran it is completely clear that ALLAH Almighty has sent the fact and truth down in the form of religion Islam and the sacred Book Holy Quran. The message according to this ayah is that those who wish to get guidance should come to Islam and those who are not willing to do so; they are completely free.

Many Non-Muslims argue that the reason behind the spread of Islam is that Muslims want to rule the whole world and force upon others by their Islamic way of living life. According to Muslim belief ALLAH Almighty is the Supreme and The Only True God and He can do whatever He wants, So, the idea that ALLAH Almighty wants the spread of religion Islam through force is completely wrong because if He wanted people to become Muslim they would be Muslim, as ALLAH Almighty says in Holy Quran in Verse 10:99

And had your Lord willed, those on earth would have believed – all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?

Verse 16:125 of Holy Quran,

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

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HUMAN RIGHTS AND MUSLIM IN ISLAM (PART 2)

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When we talk about the human rights in Islam we actually mean to say those rights that have been granted by ALLAH Almighty. Not anyone has the right to withdraw them or abrogate them. These rights are not like the worldly human rights which are conferred on the piece of paper for the sake of show-off and exhibition but denied in actual life when the show is over.

Verse 5:44 of Holy Quran,

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to ALLAH] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of ALLAH, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what ALLAH has revealed – then it is those who are the disbelievers.

Verse 49:11-12 of Holy Quran,

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one’s] faith. And whoever does not repent – then it is those who are the wrongdoers. O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear ALLAH; indeed, ALLAH is Accepting of repentance and Merciful.

Islam has laid down the rule that no person can be imprisoned until and unless his guilt has been proved in an open court. To arrest a person just on the basis of some doubts or suspicion and throw him into a prison without any court proceedings and without providing that person a reasonable chance to provide something in his defence is not permissible in Islam.

Amongst the rights that religion Islam has given to human beings is the right to protest against tyranny. Referring to it the Holy Quran says in verse 4:148,

ALLAH does not like the public mention of evil except by one who has been wronged. And ever is ALLAH Hearing and Knowing.

In Islam, all power and authorities belongs to ALLAH Almighty. Islam gives human the right of freedom of expression and thought and it should be used for the propagation of truth and virtue and not for spreading evil and wickedness. Under no condition would Islam allow wickedness and evil to be propagated.

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For Details of Human Rights And Muslim In Islam (Part 1). Plz Visit : https://cheapestumrahpackages.wordpress.com/2017/03/03/human-rights-and-muslim-in-islam-part-1/

HUMAN RIGHTS AND MUSLIM IN ISLAM (PART 1)

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Since ALLAH Almighty is the only absolute and the sole master of men and the whole universe, ALLAH Almighty is the sovereign Lord, the Nourisher and Sustainer, the most Merciful, Whose kindness enshrines all beings; and since ALLAH Almighty has given every human dignity, wisdom and honour. Every human being is thereby link to others and with this all become one community of brotherhood.

In such a divine environment the Islamic confession of the oneness of ALLAH Almighty stands dominant and most significant, and necessarily entails the concept of the unity of humanity and the brotherhood of humankind. Though an Islamic society may be set up in any part of the world, Islam does not seek to restrict or bound human rights to the geographical boundaries of its own state. Religion Islam has laid down a number of universal basic and fundamental rights for humankind as a whole, which are to be respected and observed under all conditions. Either a person is resident within its own territory of the Islamic state or living outside it, whether he is at state of peace or with the state of war.

Verse 5:80 of Holy Quran,

You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves in that ALLAH has become angry with them, and in the punishment they will abide eternally.

Human blood is holy in any situation and case and cannot be spilled without any kind of justification. And if anyone violates this sacredness of the blood of Human by killing a soul without any justification, the Holy Quran equates it to the killing of whole mankind.

Verse 5:32 of Holy Quran,

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.

It is not allowed to tyrannize anyone, women, sick, children, old people, or the wounded or any human being. Women’s honour is to be respected under all the conditions. The hungry people must be fed, the naked one are to be clothed and the wounded or diseased should be treated medically irrespective of whether they are Muslim or not or either belong to the Islamic community or are from amongst Islam enemies.

Verse 2:256 of Holy Quran,

There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in ALLAH has grasped the most trustworthy handhold with no break in it. And ALLAH is Hearing and Knowing.

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For Details of Human Rights And Muslim In Islam (Part 2). Plz Visit : https://cheapestumrahpackages.wordpress.com/2017/03/04/human-rights-and-muslim-in-islam-part-2/